Understanding of a certain inconsistency between the Western institutional theory and postSoviet social realities calls for the use of domestic scientific potential, including the theory of viability and universum approach.That allowed to put forward hypotheses about vital activity as substance and environment for institute creation, about institutes as methods and mechanisms for straightening out the vital activities, and about institutional universumics and architectonics as special subsystems in selfdeveloping system of universum type.

Keywords:

The article presents the results of the research of early stages of the institutional revolution and certain related conclusions for the modern practice of institute creation.

Keywords:

The article presents the results of the research on the Neolithic institutional revolution and certain related conclusions for the modern practice of institute creation.

Keywords:

Direct cause for presentation of some considerations on combination of methodology and philosophy in Economics is O. Ananyin’s monograph "Structure of Economic and Theoretical Knowledge: Methodological Analysis". I prepared a special article devoted to this issue for "Вопросы экономики" Journal. Stuff proposed below is elaborated and revised version of this article.

Keywords:

We continue publishing a series of materials on the institutional evolution in the universum context. While before we presumable dealt with its general tendencies, this article tackles some peculiarities of the institutional evolution of various precivilization universum creation.

Keywords:

The activity foundations, trends and results of institutional evolution of a tribe are investigated. The article emphasize some aspects of institutionalization of tribe’s different fields of life activity.

Keywords:

The modern global crisis is considered in the context of the exhaustion, by the Catholic-and-Protestant civilization, of its own spiritual resources for economic leadership and expansion. The author associates Ukraine’s economic development is with consolidation of its Orthodox civilizational identity and in its conversion into one of the new institutional centers of the formation of Big Europe and Big Eurasia.

Keywords:

The article continues a cycle of the authors works published in the journal on the regularities of the institutional theory. The author considers the interactions between the institutions of appropriation, defines the institutions of those interactions and their integrational mission in the institutional architectonics.

Keywords:

The boundaries of scientific economic knowledge are defined and the essence of contemplation and universal knowledge. The prolegomena to eucunics and the elements of the concept of complete truth are formulated in this piece of work

Keywords:

A paradigm of shortterm economic effects that prevails in the precrisis period is analyzed. The mortgage crisis that catalyzed global financial crisis is characterized. The goals of postcrisis recovery are stipulated in the context of socioinstitutional reforms aimed at creating conditions for making a longterm temporal paradigm prevalent in global socioeconomic environment.

Keywords:

The author analyzes the modern condition of the methodology of economic science and defines the prospects of its development. Also, he justifies the necessity for the economic science to create its own or special methods of research.

Keywords:

The article considers the evolution and peculiarities of the division and cooperation of the activities in the first Eastern civilizations. Cooperation of the activities is presented as a form of processing and channeling of the natural passionnary energy into social and economic ones. Attention is focused on the change from the primitive to simple and advanced simple cooperation of the activities.

Keywords:division activities, cooperative activities passionary power, economic power

This paper presents an analysis of the evolution of power-property in the primitive community and tribe. Author proposes a concept of an appropriation network used to define specific forms and ele-ments of power-property. Main attention is paid to studying the personal power-property network of the tribal leader.

Keywords:primitive community, tribe, power-property, subjects, objects, forms, elements, network

The article considers the substantial character of political economy as primacy, and source and underlying character. The author analyzes such attributes of this science’s substantiality as universum character, versatility and solidity that define it as a philosophy of economic sciences.

Keywords:political economy, substantiality, universum, versatility, solidity

This paper present the results of analysis power-property problems in ancient tribe union. The evolution of power-property forms is present. Main attention is paid to studying the personal-individual kin-corporative appropriation with tribe union power grope of violence objects, earth, surplus product and institutes of appropriation objects.

Keywords:ribe union, power-property, forms, elements of appropriation, violence, earth, surplus product, institutes.

The article consider the features of the power-ownership based appropriation of institutions in an ancient tribal alliance focusing on the distribution, between the members of the governing group, of the elements of appropriation of the institutions of violence, redistribution, morality, ethics, law and religion

Keywords:tribal alliance, power, property, institutions, violence, redistribution, ethics, morality, law, religion

The paper presents the results of an analysis on the problems of power-property in an ancient Eastern-type tribe union. Main attention is given to the personal-individual clan-corporate appropriation the institutes of violence, redistribution, morality, morals, law and religion.

Keywords: tribe union, power-property, appropriation, institutes of violence, redistribution, morality, morals, law, religion

The article deals with the interaction of power-property and state at the epoch age of the first civili-zations. In a broad sense, the state can be represented either as a specially organized society or as a civil society. However, the latter emerges and evolves as a sphere of non-state life of the state’s citizens. Different research contexts and accents can be dominated by different narrow senses of the state.
Thus, in a political, social and economic sense, the state is a special organization representing the society as a whole, its needs and interests, including economic ones, which ensures coordination of the interests of various social strata (groups) and/or economic entities, and protects interests, above all, of the most influential social layer (group) and/or economic entity.
From the institutional point of view, the state is a system of its own institutions, designed to streamline the life of the society and its various components, as well as the formation of the institutions as such. In other contexts or perspectives, the state can be treated as a special entity to enforce power and violence; a group of professional politicians and managers representing the society and its main social strata (groups); the main political formation of the country, etc.
In each of the contexts, the state is "inseparable" with power-property, since the conception and emergence of the former occurs under the conditions of the domination of the latter, and the latter bequeaths to the former its first basic invariants that are inherent to any state, regardless of the place and time of its existence. The study of appropriation in the period of state formation proves that state property is merely a form of the basic types of power-ownership appropriation of key items. The author shows the cyclic co-evolution of the aforementioned types of appropriation and the adequate to them forms of state system at the epoch of the first Eastern civilizations.

Keywords:power-poverty, state, forms of the power-poverty appropriation, confederation, federation, despotism, proto-institutions, institutions as such.

This article concludes the first stage of studies of the universe and social evolution, whose materials were published earlier. The author considers the trinitarianism of the first civilizations of the East, the dominant affiliation of their qualitative attributes to the Eastern, Middle and Western types of social evolution. On this basis, four subtypes of the eastern type of social evolution are distinguished: the Eastern (Ancient Egypt), the Eastern Middle (Ancient China), the Middle (Ancient India) and the Western (Ancient Mesopotamia) ones. Medianism is represented as a universal culture and the tri-unity of primary origins integrating its own identical (in the centrality), its own different (in the intermediate), and the other’s different (in the focus and conciliarity).
Since the universe is not only dual, but also triple, the author justifies ontological, epistemological, axiological and praxiological prerequisites for the possibility and necessity of the threealectic as a process and the result of the dialectics. In this regard, a person is viewed as a controversial trinity of natural, social and personal principles, whose substantial foundation (man) is a tri-unity of genes, memes and iposes. The paper shows the fractality and increasing complexity of the nano-, micro-, meso-, macro- and mega-levels of Man.
Threealectic prospects for the development of fundamental economic science are indicated, including the actualization of the potential of the threealectic, nonclassical trilateral contradictions, the contrarian three-unity, apophatic methodology, the tripartite nature of truth, etc., filling the human dimension of the supercomplex self-organizing economic system with real content, and determining the economic significance of natural, social and personal constituent of the man, the unes, genes, memes and iposes.

Keywords: trinitarian, evolution, type, subtype, Middle, Eastern, Western, universal of culture, centrality, intermediate, center, threealectic, person, personal, natural, social, unes, genes, memes, iposes

The article opens a cycle of publications devoted to the universal evolution of the Ancient civilization and its sub-civilizations. The author analyzes the origins and history of the formation of Greek-Hellenistic subcivilization in the mainland and island parts of Ancient Greece, and the characteristics of the Crete-Cycladic civi-lization vanguard.
The author determines the features of the Ancient Greek social evolution in the Stone and Copper epochs, including: the coexistence and interaction of the min-imum and maximum communities of the pre-tribal level, the collective-individual exo-acquisition of the formers’ territories by the latters; the beginning of develop-ment of the Neolithic revolution in the community, and not in the tribe and tribal union; and the dominance of evolutionary lines: 3.2.2.2.2 – irrigated agriculture and cattle breeding – in the mainland and 3.2.2.2.3 – irrigated agriculture, cattle breeding and sea fishing – in the island part.
Identified the qualitative characteristics of the civilized Crete-Cycladic area, which designate its membership in the Middle subtype of the Eastern type of social evolution, namely: territorially localized activity-type diversity in the community and tribe, and not the tribal union; state formation mainly on the tribal, not uniontribal substrate; interaction of palace, city, grandee and communal farms; the appear-ance of elements of private exo-acquisition – both relatively isolated and interwoven into the fabric of the power-ownership exo-acquisition, positioning the per-sonal-corporate personal-clan-private form of the latter as a state feature; the non-despotic nature of theocracy, and the absence of the priestly vertical and the deification of the king.

Keywords:civilization, sub-civilization, minimum and maximum community, evolutionary line, type and subtype of social evolution, economy, exo-acquisition, state form, pow-er-property, theocracy

This article continues the series of publications devoted to the universal evolution
of ancient civilization and its sub-civilizations. The evolution of the Mycenaean civilizational range and the revolutionary shifts of the "dark ages" are analyzed.
It is shown that the Mycenaean civilizational range, like Krito-Cyclades, belongs to
the middle subtype of the eastern type of social evolution, however, u
nlike the latter, the coastal and inland continental subareals are quite clearly identified in it. With the prevalence of their common middle-east-west (MEW) characteristics, the first component has a comparatively high significance of the western
component, and therefore, the middle-western subtype of the eastern type is inherent in it, and the middle component prevails in the second, which is typical for
the middle-middle subtype of the eastern type of evolution.
The Dorian conquests of the Sub-Mycenaean period interrupted the dominance of
the eastern line of social evolution of Ancient Greece. The palace farms were destroyed, and with them the corresponding social forms. The "Iron Revolution" of
the X-XI centuries catalyzed processes immanent to the Middle type of social evolution. In the Homeric era, on the one hand, the components of the universal middle ground “declared” their claims to dominance, including technological patterns
of non-irrigated agriculture, cattle breeding, river and sea fishing, community military democracy, CI community appropriation of indivisible land, key instruments of
activity and proto-institutes. On the other hand, the components of a new, special
middle ground appear, for example, CCl(F)Pr form of ex-assignment of land and
tools of activity, CCl(F)P form of endo-assignment of EHShum and institutions.
Unfortunately, the shortage of historical data does not allow us to accurately determine the subtype of the evolution of Homer's society.

Keywords:civilizational range and subareal, type and subtype of universal evolution, revolutionary shifts, ethnocultural synthesis, centripetalism, centrifugality, power-property, private ex-appropriation

This article continues the series of publications devoted to the universum evolution of ancient civilization and its sub-civilizations. The author analyzes the evolution of the Mycenaean civilizational area and the revolutionary changes of the dark ages.
It is shown that the Mycenaean civilizational range, like Crete-Cyclades, belongs to the Middle subtype of the Eastern type of social evolution; however, unlike the latter, the coastal and inland continental subareas are quite clearly identified. With the prevalence of their common Middle-East-West (MEW) characteristics, the first component has a comparatively high significance of the Western type, and therefore, the Middle-Western subtype of the Eastern type is inherent in it, while the Middle subtype prevails in the second component, which is typical for the Middle-Middle subtype of the Eastern type of evolution.
The Dorian conquests of the Sub-Mycenaean period interrupted the dominance of the Eastern line of social evolution in Ancient Greece. The palace farms were destroyed, and so were the corresponding social forms. The "Iron Revolution" of the X-XI centuries catalyzed the processes immanent to the Middle type of social evolution. In the Homeric era, on the one hand, the components of the universal Middle ground “declared their claims to dominance”, in particular, in the form of technological patterns of non-irrigated agriculture, cattle breeding, river and sea fishing, community military democracy, collective-individual community appropriation of indivisible land, basic tools and proto-ins titles. On the other hand, components of a new, special Middle type appear, for example, collective-clan (family) private exo-appropriation of land and tools, and collective-clan (family) personal endo-appropriation of essential human powers and institutions. Unfortunately, the shortage of historical data prevents accurate definition of the evolution subtype of Homer's society

Keywords:civilizational area and subarea, type and subtype of universal evolution, revolutionary changes, ethno-cultural synthesis, centripetalism, centrifugality, power-property, private exo-appropriation

This article continues the series of publications devoted to the universum evolution
of ancient civilization and its sub-civilizations. The author analyzes the evolution of
the Mycenaean civilizational area and the revolutionary changes of the dark ages.
It is shown that the Mycenaean civilizational range, like Crete-Cyclades, belongs to
the Middle subtype of the Eastern type of social evolution; however, unlike the
latter, the coastal and inland continental subareas are quite clearly identified. With
the prevalence of their common Middle-East-West (MEW) characteristics, the first
component has a comparatively high significance of the Western type, and therefore, the Middle-Western subtype of the Eastern type is inherent in it, while the
Middle subtype prevails in the second component, which is typical for the MiddleMiddle subtype of the Eastern type of evolution.
The Dorian conquests of the Sub-Mycenaean period interrupted the dominance of
the Eastern line of social evolution in Ancient Greece. The palace farms were destroyed, and so were the corresponding social forms. The "Iron Revolution" of the
X-XI centuries catalyzed the processes immanent to the Middle type of social evolution. In the Homeric era, on the one hand, the components of the universal Middle ground “declared their claims to dominance”, in particular, in the form of technological patterns of non-irrigated agriculture, cattle breeding, river and sea fishing, community military democracy, collective-individual community appropriation
of indivisible land, basic tools and proto-ins titles. On the other hand, components
of a new, special Middle type appear, for example, collective-clan (family) private
exo-appropriation of land and tools, and collective-clan (family) personal endoappropriation of essential human powers and institutions. Unfortunately, the shortage of historical data prevents accurate definition of the evolution subtype of
Homer's society.

Keywords:civilizational area and subarea, type and subtype of universal evolution, revolutionary changes, ethno-cultural synthesis, centripetalism, centrifugality, power-property, private exo-appropriation

This article continues the series of publications devoted to the universum evolution of ancient civilization and its sub-civilizations. The author analyzes the evolution of the Mycenaean civilizational area and the revolutionary changes of the dark ages.
It is shown that the Mycenaean civilizational range, like Crete-Cyclades, belongs to the Middle subtype of the Eastern type of social evolution; however, unlike the latter, the coastal and inland continental subareas are quite clearly identified. With the prevalence of their common Middle-East-West (MEW) characteristics, the first component has a comparatively high significance of the Western type, and therefore, the Middle-Western subtype of the Eastern type is inherent in it, while the Middle subtype prevails in the second component, which is typical for the Middle-Middle subtype of the Eastern type of evolution.
The Dorian conquests of the Sub-Mycenaean period interrupted the dominance of the Eastern line of social evolution in Ancient Greece. The palace farms were destroyed, and so were the corresponding social forms. The "Iron Revolution" of the X-XI centuries catalyzed the processes immanent to the Middle type of social evolution. In the Homeric era, on the one hand, the components of the universal Middle ground “declared their claims to dominance”, in particular, in the form of technological patterns of non-irrigated agriculture, cattle breeding, river and sea fishing, community military democracy, collective-individual community appropriation of indivisible land, basic tools and proto-ins titles. On the other hand, components of a new, special Middle type appear, for example, collective-clan (family) private exo-appropriation of land and tools, and collective-clan (family) personal endo-appropriation of essential human powers and institutions. Unfortunately, the shortage of historical data prevents accurate definition of the evolution subtype of Homer's society

Keywords:civilizational area and subarea, type and subtype of universal evolution, revolutionary changes, ethno-cultural synthesis, centripetalism, centrifugality, power-property, private exo-appropriation.

This article continues the series of publications on the universum evolution of ancient civilization and its subcivilizations and is devoted to the consideration of controversial socio-economic and political processes in the Athenian area of Ancient Greece in the second half of the 8th - the first half of the 4th century BC. Attention is focused on the characteristics of the important stages of state formation in Athens. It is shown that the accelerated development of market and commodity-money relations in the 7th - 6th centuries BC, catalyzed, among other things, by the great colonization, multiplies the ranks of humble, but rich artisans, merchants, usurers, and thetes debtors, and contributes to the displacement of patriarchal slavery by the classical one. The deepening gap between the changed and growing economic role of the above clusters and their political lack of rights, as well as the split of Eupatrides into marketers and traditionalists, stimulated important prostate reforms, including the codification of customary law, the establishment of courts, and the beginning of the formation of administrative-territorial districts not coinciding with the tribal territorial division. It is shown that the decomposition of the tribal system took place with the participation of the tribal nobility itself, who pursued selfish interests, which led to the victory of the diacrii and the emergence of the state. The author analyzes the role of Solon's political activities in the formation of the Athenian state, the tyranny of Peisistratus, the reforms of Cleisthenes-Pericles, which contributed to the birth of the polis-state. And while in the overwhelming majority of cases political regimes drift from democracy to authoritarianism and totalitarianism, then in Athens, on the contrary, democratization dominates. It is concluded that it is with the reforms of Pericles in Athens that the formation of a democratic system in its classical form is completed.

Keywords:ancient civilization, Athenian area, stages of state formation, clan-oligarchic power group, tyranny, polis democracy, polis-state, state form of appropriation

This article continues the series of publications on the universal evolution of the ancient civilization and its sub-civilizations and deals with the characteristics of socio-economic and social structures in a classical ancient polis, and their interrelationships and contradictions on the example of Athens. The author considers various changes in power-property relations and the role of traditional social clusters in the governing groups under the expansion of democratic institutional order and with the growing stratum of non-citizens. The defeat of dynastic proto-institutions, the competition between clanism and corporatism, the development of private property of citizens and democratic procedures promoted to the strengthening of personal and collective sub-actors in the ruling group, as well as to their consolidation in the context of strengthening of the economic positions of non-citizens. At the same time, the collision between the ruling group as a representative of the civil community in the polis and an organization relatively separated from it acquires new qualitative features, including the struggle for redistribution of the centralized surplus and neces-sary product between the sub-actors of the ruling group and the conversion of its parts from personal-private and corporate-clan-collective power-proprietary appropria-tion into various forms of private appropriation by the members of the power group. The main social clusters of the classical polis (peasants, artisans and merchants, aristocrats, non-tribal rich, hired workers, slaves, civil community) and their appro-priate forms of appropriation (personal-clan, clan-private, clan- and corporate-private, private and collective-individual). Attention is focused on inter- and intracluster contradictions regarding the appropriation of surplus and necessary product. The author concludes about the network nature of the classic policy appropriation system and about the expediency of its further study.

Keywords:ancient polis, power group, power-property, social clusters, forms of appropriation, sub-actors of the power group, civil community, surplus and necessary product, contradictions, network of appropriation

The article continues the series of publications about the universum evolution of the Ancient Greek sub civilization of the Antique civilization and is devoted to the characteristics of the structure of the power-holding group, the exchange of its essential forces for those of the polis civil community, as well as the struggle of its actors for the appropriation of the centralized excess, surplus and necessary product and the corresponding contradictions. The rise and development of polis democracy allowed the inclusion of representatives of various social clusters and actors of various forms of appropriation in the permanent composition of the power-holding group, and a significant complication of the latter’s composition and structure.
The power-holding group becomes an aggregated actor of the mixed social-individual appropriation, and the interaction of the corresponding forms of object appropriation mainly corresponds to the complex network interconnections between this group’s traditional, socio-economic and functional sub-actors. The role of primary driving force in the evolution of the power-holding group is performed by the contradictions between its socio-economic sub-actors, whose transformed form are the contradictions between functional sub-actors.
The use of the potential of the labor theory of value and the general theory of value makes it possible to define the conditions and contents of the equivalent and non-equivalent exchange of humanized and objectified essential forces between the power-holding group and the civil community in the polis, as well as the general public, synergistic public, power-proprietary and exploitative components of the centralized excess, surplus and necessary product. Despite the obvious progress, the power-holding group failed to achieve a level of complexity and self-organization adequate to the existing civil community of the polis, since the effectiveness of the mechanisms of realization of general public and synergistic public interests was inferior to that of the realization of private, clan and corporate interests.

Keywords:ancient polis, civil community, power-holding group, traditional, socio-economic, functional actors, mixed social-individual appropriation, equivalent, non-equivalent exchange of essential forces, centralized excess, surplus and necessary product, po